James Woodward’s book “Making Things Happen” does not feature “prediction” in the index. But what is the point of making things happen if you don’t know what?
I am always puzzled by philosophical talk of laws of nature. The terms “law”, “govern”, and so forth amount to an extended metaphor drawn from human affairs, and thoroughly unnatural ones at that. It is a recurrent philosophical mistake to suppose that the most fundamental thing about the universe can only be treated with philosophical precision through a human metaphor. Without “laws”, and the corresponding but evidently false idea that it is possible to break them, contemporary metaphysics would look quite different. If you ask a philosopher whether it is possible to walk through a wall, she will say “Yes”, because only the laws “prohibit” it – even though everyone knows you can’t walk through a wall.
The University of Johannesburg seeks to appoint a Postdoctoral Research Fellow in Philosophy. Any research area will be considered, but it is hoped that the Fellow will work with Dr Alex Broadbent on issues in the philosophy of science broadly construed, and in particular issues related to epidemiology, public health, causation, explanation or prediction (although unconceived alternatives will be considered). The Fellow will be asked to teach one Honours course for one term, out of four in our academic calendar. (This is a light commitment: Honours is a small group (5-10) course for first year postgraduates, whose content usually reflects the interests of the person teaching it.) Applicants should email two pieces of written work of around 8-10k words (e.g. publications, work under review, thesis chapters) along with a CV and covering letter to Dr Alex Broadbent at email@example.com by 30 June 2012. Doctorate must be in hand at time of commencement. Duration is one year in the first instance, with the possibility of another year, depending on publication performance.
In November 2011, a senior American pediatrician suggested that there was enough evidence to warrant restricting acetaminophen (paracetamol) use among children at risk of asthma, despite inadequate evidence for a causal inference. His argument was based on an ethical principle. However neither his argument nor the evidence he surveys are sufficient to warrant the recommendation, which therefore has the status, not of a sensible precaution, but a stab in the dark. I have written to the editors of Pediatrics to explain why – the link is here:
The theoretical point underlying this is one under-emphasized in both philosophical and epidemiological thinking, namely, that causal inference is something rather different from making a prediction based on the causal knowledge so obtained. The temptation to suppose that we have even a hunch what we happen when we restrict acetaminophen use on the basis that we have a hunch that it causes asthma is fallacious. It all depends on what consequences the non-use of acetaminophen has, and that in turn depends on the form that non-use takes. The point is familiar from philosophical studies of counterfactuals, but those studies arguably either do not offer much of practical use for epidemiology or else have not received an epidemiological audience. (I favour the former option, although I realise many philosophers will disagree.)
The result is a common fallacy of reasoning which we might call The Causal Fallacy: epidemiologists, policy makers, and probably the public assume that because we have causal knowledge, we have knowledge of what will happen when we manipulate those causes. In practice we do not. (This under-appreciated point has been emphasized by Sander Greenland among epidemiologists and Nancy Cartwright among philosophers, and as I see it tells heavily against the programme of manipulationist or interventionist theories of causation.) Establishing whether an exposure such as acetaminophen is a cause of an outcome such as asthma is not sufficient to predict the outcome of a given recommendation on the use of acetaminophen, for the simple reason that more than one such policy is possible, and each may in principle have a different outcome.